LUKE 3:1–18
It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler over Galilee; his brother Philip was ruler over Iturea and Traconitis; Lysanias was ruler over Abilene. Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. Isaiah had spoken of John when he said,
“He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming!
Clear the road for him! The valleys will be filled,
and the mountains and hills made level. The curves will be straightened,
and the rough places made smooth. And then all people will see
the salvation sent from God.’”
When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”
The crowds asked, “What should we do?”
John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”
Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”
He replied, “Collect no more taxes than the government requires.” “What should we do?” asked some soldiers.
John replied, “Don’t extort money or make false accusations. And be content with your pay.”
Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, “I baptize you with water; but someone is coming soon who is greater than I am— so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never- ending fire.” John used many such warnings as he announced the Good News to the people.
JOHN 1:19–34
This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” He came right out and said, “I am not the Messiah.”
“Well then, who are you?” they asked. “Are you Elijah?” “No,” he replied.
“Are you the Prophet we are expecting?”
“No.”
“Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
John replied in the words of the prophet Isaiah: “I am a voice shouting in the wilderness,
‘Clear the way for the Lord’s coming!’”
Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”
Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ I saw this happen to Jesus, so I testify that he is the Chosen One of God.”
JOHN 3:1–21
There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
“How are these things possible?” Nicodemus asked.
Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.
“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.
“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.”
TITUS 3:3–7
Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—
When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.
John the Baptist is clear that the Messiah, the One who has power to change lives, is on the horizon. John knows that his ministry of baptism is merely a foreshadowing of how Jesus will bring life to those who follow him. The first truth of the gospel is that the life we have now is not good enough—we need a power outside ourselves to bring us new life.