Resurrection Hope | Week 1 | Day 1

Resurrection Hope | Week 1 | Day 1

GENESIS 22:1–19

Some time later, God tested Abraham’s faith. “Abraham!” God called.

“Yes,” he replied. “Here I am.”

“Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”

The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about. On the third day of their journey, Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told the servants. “The boy and I will travel a little farther. We will worship there, and then we will come right back.”

So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together, Isaac turned to Abraham and said, “Father?”

“Yes, my son?” Abraham replied.

“We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?”

“God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together.

When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. And Abraham picked up the knife to kill his son as a sacrifice. At that moment the angel of the Lord called to him from heaven, “Abraham! Abraham!”

“Yes,” Abraham replied. “Here I am!”

“Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.”

Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”

Then the angel of the Lord called again to Abraham from heaven. “This is what the Lord says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies. And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.”

Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live.

EXODUS 12:1–30
While the Israelites were still in the land of Egypt, the Lord gave the following instructions to Moses and Aaron: “From now on, this month will be the first month of the year for you. Announce to the whole community of Israel that on the tenth day of this month each family must choose a lamb or a young goat for a sacrifice, one animal for each household. If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat. The animal you select must be a one-year-old male, either a sheep or a goat, with no defects.

“Take special care of this chosen animal until the evening of the fourteenth day of this first month. Then the whole assembly of the community of Israel must slaughter their lamb or young goat at twilight. They are to take some of the blood and smear it on the sides and top of the doorframes of the houses where they eat the animal. That same night they must roast the meat over a fire and eat it along with bitter salad greens and bread made without yeast. Do not eat any of the meat raw or boiled in water. The whole animal—including the head, legs, and internal organs— must be roasted over a fire. Do not leave any of it until the next morning. Burn whatever is not eaten before morning.

“These are your instructions for eating this meal: Be fully dressed, wear your sandals, and carry your walking stick in your hand. Eat the meal with urgency, for this is the Lord’s Passover. On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord! But the blood on your doorposts will serve as a sign, marking the houses where you are staying. When I see the blood, I will pass over you. This plague of death will not touch you when I strike the land of Egypt.

“This is a day to remember. Each year, from generation to generation, you must celebrate it as a special festival to the Lord. This is a law for all time. For seven days the bread you eat must be made without yeast. On the first day of the festival, remove every trace of yeast from your homes. Anyone who eats bread made with yeast during the seven days of the festival will be cut off from the community of Israel. On the first day of the festival and again on the seventh day, all the people must observe an official day for holy assembly. No work of any kind may be done on these days except in the preparation of food.

“Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day. This festival will be a permanent law for you; celebrate this day from generation to generation. The bread you eat must be made without yeast from the evening of the fourteenth day of the first month until the evening of the twenty-first day of that month. During those seven days, there must be no trace of yeast in your homes. Anyone who eats anything made with yeast during this week will be cut off from the community of Israel. These regulations apply both to the foreigners living among you and to the native-born Israelites. During those days you must not eat anything made with yeast. Wherever you live, eat only bread made without yeast.”

Then Moses called all the elders of Israel together and said to them, “Go, pick out a lamb or young goat for each of your families, and slaughter the Passover animal. Drain the blood into a basin. Then take a bundle of hyssop branches and dip it into the blood. Brush the hyssop across the top and sides of the doorframes of your houses. And no one may go out through the door until morning. For the Lord will pass through the land to strike down the Egyptians. But when he sees the blood on the top and sides of the doorframe, the Lord will pass over your home. He will not permit his death angel to enter your house and strike you down.

“Remember, these instructions are a permanent law that you and your descendants must observe forever. When you enter the land the Lord has promised to give you, you will continue to observe this ceremony. Then your children will ask, ‘What does this ceremony mean?’ And you will reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt. And though he struck the Egyptians, he spared our families.’” When Moses had finished speaking, all the people bowed down to the ground and worshiped.

So the people of Israel did just as the Lord had commanded through Moses and Aaron. And that night at midnight, the Lord struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed. Pharaoh and all his officials and all the people of Egypt woke up during the night, and loud wailing was heard throughout the land of Egypt. There was not a single house where someone had not died.

ISAIAH 53:1–12
Who has believed our message?
To whom has the Lord revealed his powerful arm?

My servant grew up in the Lord’s presence like a tender green shoot, like a root in dry ground.

There was nothing beautiful or majestic about his appearance,

nothing to attract us to him. He was despised and rejected—

a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way.

He was despised, and we did not care.

Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.

And we thought his troubles were a punishment from God, a punishment for his own sins!

But he was pierced for our rebellion, crushed for our sins.

He was beaten so we could be whole.
He was whipped so we could be healed.

All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.

Yet the Lord laid on him the sins of us all.

He was oppressed and treated harshly, yet he never said a word.

He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers, he did not open his mouth.

Unjustly condemned, he was led away.

No one cared that he died without descendants, that his life was cut short in midstream.

But he was struck down
for the rebellion of my people.

He had done no wrong
and had never deceived anyone.

But he was buried like a criminal; he was put in a rich man’s grave.

But it was the Lord’s good plan to crush him and cause him grief.

Yet when his life is made an offering for sin,

he will have many descendants. He will enjoy a long life,

and the Lord’s good plan will prosper in his hands. When he sees all that is accomplished by his anguish,

he will be satisfied.
And because of his experience,

my righteous servant will make it possible for many to be counted righteous,

for he will bear all their sins.
I will give him the honors of a victorious soldier,

because he exposed himself to death. He was counted among the rebels.

He bore the sins of many and interceded for rebels.

MARK 10:32–34
They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

In Abraham’s story, God provides a sacrifice to cover his people. When we reach the first Passover, Scripture is clear that God will accept sacrifice as a substitute to pay the price of sin. Ultimately, God’s plan all along was for Jesus to be a worthy sacrifice to redeem us.